Sunday, August 27, 2017

This is not Theology. This is the Mystery.

I have wanted to write for so long.

I have wished I had the bandwidth, the vulnerability, the courage and the energy to write.

But these things are never mine on the same day. So maybe I will have to try while I'm still stretched a little too thin, feeling guarded, scared and weary.  And maybe I will hit publish, and maybe I will just try.


I've never been one to believe in receiving "signs" from people who have passed away.  Neither did my mom. In an odd conversation that left us both wondering if we had seriously just agreed to this, I remember her telling me how she wasn't a big believer in signs from the other side, either. "But if you can send one, will you?" I asked. "If I can, I will, but I don't think I will be able to, so don't spend too much time looking."


When the calendar rolled back around to the day my mom died a year ago, I knew I didn't want the day to be like every other. But I didn't know how I wanted it to look differently.  It wasn't a celebration. It wasn't a memorial. The kids and I ended up meeting my dad at the cemetery. It didn't bring comfort. Seeing the years of her birth and death carved into stone was a visual reminder of the finality of her time with us here.  People use the phrase, "Nothing's carved in stone" to suggest options remain. When you stand before the stone, and it is carved, you are reminded that no options remain.  We remembered her, and missed her, and sat with the heavy absence and the heavier weight of grief. And there wasn't much to say or do, just be.

I planned for us to go across the street afterward to a park to find a geocache. I didn't know how we would do at the cemetery and I suspected we'd want to end on a different note than the one I thought the visit might evoke. I still had my three kids with me, after all.

We found the cache and my dad had the wits and patience to figure out exactly how it had to be shaken to guide a key out of this complex internal maze and out a tube to unlock it.  It was so clever.  So tricky. I really doubt we ever would have gotten it open without his clear thinking. I would have just kept shaking it, hoping for dumb luck, and just as I may have figured it out, don't you know one of my kids would have insisted it was their turn?

Larger geocaches come with all kinds of trinkets-stickers, little balls, happy meal prizes, little plastic toys.  Usually there's nothing of value, or even of interest to my kids.  We've seen all of it before. But on that day, there was a silver key chain with a single silver die, studded with diamond rhinestones.

Now to most of you reading this, a die with fake, but sparkly gems where the numbers should be doesn't lead you to much.  For me, it was a profound moment of recognition.  It was her sign.

My mom was an avid Farkle player. (a game in which you roll six dice for combinations like Yahtzee and Bunco).  She collected all kinds of novelty dice and little containers to put them in.  If a new player rolled a particularly rare combination, or won by a stunning amount, or seemed to enjoy the game even a little, she'd pull out her collection and urge them to pick their own set of dice and the container to store it.  She had little boxes from around the world, vases, handmade pottery jars, leather pouches, miniature suitcases.  She had dice as small as an eraser head, dice as large as walnuts.  She had wooden dice, marble dice, hollow plastic dice with dice inside them...the girl loved her dice.  But it was more than that. When something really pleased my mom, she just couldn't help but share it.

So back to the geocache and the sparkly, silver dice.  To me, it was like my mom's insider way of saying, "Things are good. Oh, and all that stuff about streets lined with gold?  Yeah, that's kind of real. Things are so stellar here, even the Farkle dice are studded with diamonds. Diamonds! Can you believe this? And I'd love to share it, but I can't right now so I'll just arrange with the higher ups to put a mock-up in a container I know you'll love. And you can work together and shake it out and  marvel at the mystery of how it ended up there one year to the day since I've been gone."


We remembered her, and missed her, and sat with the heavy absence and the heavier weight of grief, but it was a good day.





Sunday, February 5, 2017

When I Think of the Refugee

She didn't want her family to see her uncovered head.  I doubt she very much wanted me, a foreign stranger, to see it either, but life had flung her far from anyone who would know how to help her with her thick, black hair, and landed her in a suburban bathroom complete with an unfamiliar hair dryer and running water.

We made our best attempts to understand one another, but the bridge between us stretched so far, we couldn't find understanding in the middle.  As she moved her garments around to lean her head into the sink, I saw the scars.  Lines on her back and shoulder that suggested something brutal had happened to her.

She is a refugee.  Her country suffered a civil war and she ended up on the wrong side of the the power. Her gorgeous, regal features were despised for whatever ancestry they suggested to the oppressors.  She fled her country and resettled in a neighboring one--into a camp that was beset with almost as many dangers as the war zone she left behind.  She had more children at the camp.  Her older children died there, too. Family members went permanently "missing."  After seven years of living in limbo, her family finally made it to the United States.  They made it through the long vetting process and passed all the requirements to become refugees here--many hoops to jump through before landing among us.  How she and I ended up in this position of vulnerable need is another story altogether, but when I think of the refugee, I see those scars.

I remember that bereaved mother, her improbably optimistic husband, her five resilient children.  I remember how they had to adjust to a new kind of exile from their homeland, with all the comforts of its language, food, culture and community, and scrabble for a new normal with a new kind of poverty.  Theirs was the poverty of being without wheels in a metro area with highways instead of paths.  Theirs was the poverty of being without style in a culture so overclothed that the distinctions are based on the kind, cut and creator of clothes.  Theirs was the poverty of being without community in a culture that saw their head coverings as a suspicious affront, their language as an obscure hassle to translate, and their intellect as somehow diminished for not having been shaped by exposure to modern technology.

My family was part of their transition team for six months.  Six months of watching our toddlers speak an international language of giggles, our boys, the international language of LEGOS.  Six months of sporadic visits, generous food, few words, lots of smiles.  Six months of memories--the infamous zoo trip, playing Uno and other games, helping them register for school, introducing them to the budget-saving wonders of thrift stores.

I read that our country has halted all refugees entry for four months.  I can't pretend to be an informed citizen into all the reasons behind that decision.  I know it's a big, complex issue.  I haven't felt in danger from refugees, and I don't feel safer now knowing that none are coming for four months.

When I think of refugees, I remember a woman, my age exactly, who has been through more than I can understand or imagine.  I wonder what her back would look like if she had been asked to wait four more months.  I wonder if we would have met even fewer of her kids.  I wonder what enemy intent on our harm would go through such a long, arduous process, of wait lists and medical examinations and years of life in an overcrowded camp to get to the top of a refugee list, when there are faster and more efficient ways to get here.

And I wonder why we are so quick to want to trust that our multi-billion dollar government can create any program at all to ensure our safety, to weed out every threat, to encase us in a bubble of secure comfort.  How many people's suffering is it ok to ignore to raise our own safety by small percents?